In early 1972, the Lhengye Zhungtshog (Council of Ministers) made a historic recommendation, the appointment of His Royal Highness Crown Prince Jigme Singye Wangchuck as Trongsa Penlop, the traditional title bestowed upon the heir to the Golden Throne. At the time, the young Crown Prince was accompanying His Majesty the Third Druk Gyalpo, learning firsthand the intricate affairs of state and preparing for his future responsibilities. It was understood that, following a period of active training, His Royal Highness would resume his academic studies. But fate had already begun to shift its course.
On May 15, 1972, in the sacred Throne Room of Trashichhodzong, the Crown Prince was formally installed as the Trongsa Penlop, a moment of deep national significance. This act was not merely ceremonial; it was a powerful affirmation of lineage, legacy, and leadership and an event of profound national consequence. It is the moment when a future king is not only recognized, but formally affirmed as the heir to the Golden Throne.
The occasion is steeped in history, heritage, and destiny. Before ascending as the first King of Bhutan in 1907, His Majesty King Ugyen Wangchuck, the great-grandfather of the present Crown Prince, served as the Penlop of Trongsa. That legacy has endured unbroken. Since then, every Bhutanese Crown Prince has been installed in this revered role—each ceremony reinforcing the sacred continuity of the Wangchuck dynasty and the enduring stability of the Bhutanese state.
This was what Bhutan saw on the morning of May 15, 1972. Tradition unfolded in full splendor. The path from the Dzong bridge to the heart of Trashichhodzong became a corridor of color and reverence. Lamas from Punakha and Trongsa, Red Scarf officers, and the Royal Body Guards—resplendent in the garb of Bhutan’s ancient warriors—stood beside dancers, musicians, and soldiers in modern olive green. Under a brooding sky, Bhutan’s heritage came vividly to life.
Hundreds gathered, breathless with anticipation, as the arrival of His Royal Highness the Crown Prince and the Royal Family drew near. Within the sacred halls, His Majesty the King waited in solemn preparation.
At exactly 8:00 a.m., the air split with cannon fire and the haunting tones of monastic music, announcing the arrival of Her Majesty the Queen, followed by a procession of distinguished royal women. From high upon the Dzong, lamas sounded sacred instruments, their chants rolling through the valley.
Moments later, the Crown Prince emerged—regal, resolute, and for the first time wearing the Royal Yellow Scarf, a sword at his side. Accompanied by Bhutan’s highest military commanders, he mounted the Royal Saluting Base and turned toward a sacred altar bearing silver bowls of holy water and rice. As lamas chanted, he touched the holy water and bowed before the National Flag, a solemn act of loyalty to the nation and the Golden Throne.
The Crown Prince then proceeded to the Throne Room, where His Majesty awaited amid royalty, ministers, foreign dignitaries, and religious figures. Beneath sacred murals and the watchful gaze of ancestors, the ancient ritual of Shugdel, the formal installation, was performed.
As His Royal Highness entered, His Majesty rose from the Golden Throne to receive his son. The Crown Prince bowed deeply, and in a moment steeped in history and lineage, he was invested with the Royal Yellow Scarf—marking his formal ascent as the Penlop of Trongsa, a title once held by his great-grandfather, King Ugyen Wangchuck, before his coronation as Bhutan’s first monarch in 1907.
The joy and weight of the occasion echoed through the kingdom, marked by three days of jubilant celebrations, which only concluded on May 19.
In hindsight, the event bore a prophetic tone. It was as though His Majesty the Third Druk Gyalpo, with quiet foresight, sensed the urgency of time. The grandeur of the celebration, the careful preparation, and the sacred symbolism, all pointed to a deeper truth: this was not just a rite of passage, but a prelude to destiny.













